In
Albert Camus’ novel The Outsider, the anti-hero Meursault commits a
random act of violence. He murders an Arab for no specific reason. The
closest hint he gives to the motive behind murder is his utmost physical
discomfort on a hot day, the sun shining so close to the beach and the sweat
getting in his eyes. The murdered Arab is someone who had a problem with
Meursault’s friend Raymond. According to Raymond, the Arab was getting back at
him for misbehaving with his sister. Later when Meursault was taken into custody,
he was convicted mainly because he lacked a show of compassion when his mother
died a few years ago rather than killing the person. His behavior at his
mother’s funeral becomes a qualifier of his crime. And facts that he smoked,
drank coffee sitting next to her body made a strong case against him.
In
The Outsider, the murdered person is conveniently tucked in the
background with an ambiguous identity or no identity at all. It is as a
rejoinder to Camus’ work, Kamel Daoud wrote The Meursault Investigation.
In this book the murdered Arab’s brother Harun is telling his side of the
story. One can say that The Meursault Investigation begins where The
Outsider ends. The first thing that Kamel Daoud’s book does is give a name,
an identity to the unknown Arab who was turned into a footnote in Camus’ book.
He is called Musa. Harun then in a monologue retorts in a way to Camus and the
crime he committed – of killing a man but mainly of stripping him of his
identity. A random act of violence which was insignificant to Meursault threw
the lives of Harun and his mother into an endless struggle and misery.
Harun
describes in details what Musa’s death did to his family. Not able to locate
the dead body, they dug an empty grave. And this left Musa’s mother with an
urgency to fill the void left by that grave. Harun had to not only take the
place of his dead brother but also let go of his own childhood. Somehow he was
never enough for his mother. Their life revolved around gathering information
about the incident of Musa’s death, about reconstituting the incident. But as
most of the people were impossible to track, Meursault’s details also rarely
added up – Harun and his mother were left with their own version of the crime.
And when the opportunity of a revenge of a kind presented, they both grabbed it
as the only way of salvage. After Algeria got independence, Harun killed a
Frenchman hiding in their house. While they could not kill the roumi who
murdered Musa, they could kill a roumi at least.
Harun
had hoped that the murder would bring some sort of closure to them, it in-fact
made him relate closely to the other murder that Meursault committed many years
ago. In both cases, the murder victims were pushed to the background. In case
of Harun, the officials lamented the time of the murder and said he should have
taken part in the war of freedom and killed Frenchmen along with his brothers.
The murder in itself was not the problem, it was the mere context.
While
Albert Camus did not reflect on the colonial context, Kamel Daoud does address
these larger issues in his book. He starts with pointing out the privilege of
the colonizer who took the liberty of killing a member of the colonized nation
and conveniently denies him the dignity of an identity. While Camus talks of
the Arab avenging the molestation of a sister who is subtly hinted to be a
prostitute, Harun says Arabs are in fact inclined to avenge the molestation of
their country. The nationalist tone however soon gives way to the
disillusionment that the crisis in post-colonial countries causes.
The
book helps one draw parallels between Meursault and Harun – both deviating from
set societal norms, standard religious values and beliefs and this alienates
them from their surroundings. While the book written as a monologue surrounding
a single incident does drag at some places, it very rightly puts the
perspective in place. For settlers, Algeria was an extended home, for
the locals it was an exploitative imperial relationship. The author in passing
talks about the neo-colonial structure put in place post independence which has
further forged an unequal relationship between the ex-colony and the
ex-colonizer. Albert Camus’ books cannot be read in isolation and outside this
context.
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